By Dwight Goddard
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Extra resources for A Buddhist Bible
Therefore, Mahamati, listen well and truly reflect upon what I shall say, for I will instruct you. Then Mahamati and the other Bodhisattva-Mahasattvas gave devout attention to the teaching of the Blessed One. Mahamati, since the ignorant and simple-minded, not knowing that the world is only something seen of the mind itself, cling to the multitudinousness of external objects, cling to the notions of being and nonbeing, oneness and otherness, bothness and not-bothness, existence and non-existence, eternity and non-eternity, and think that they have a self-nature of their own, all of which rises from the discriminations of the mind and is perpetuated by habit-energy, and from which they are given over to false imagination.
THEN MAHAMATI SAID to the Blessed One: Are the three selfnatures, of things, ideas, and Reality, to be considered as included in the Five Dharmas, or as having their own characteristics complete in themselves. The Blessed One replied: The three self-natures, the eightfold mindsystem, and the twofold egolessness are all included in the Five Dharmas. " By becoming attached to what is seen of the mind itself, there is an activity awakened which is perpetuated by habit-energy that becomes manifest in the mind-system.
When this entire universe is regarded as concatenation and as nothing else but concatenation, then the mind, by its patient acceptance of the truth that all things are un-born, gains tranquillity. Chapter IV Perfect Knowledge, or Knowledge of Reality HEN MAHAMATI ASKED the Blessed one: Pray tell us, Blessed One, about the five Dharmas, so that we may fully understand Perfect Knowledge? The Blessed One replied: The five Dharmas are: appearance, name, discrimination, right-knowledge and Reality. By appearance is meant that which reveals itself to the senses and to the discriminating-mind and is perceived as form, sound, odour, taste, and touch.
A Buddhist Bible by Dwight Goddard