By L. De LA Vallee Poussin
This is often crucial compendium of Indian Buddhist philosophy and psychology. The 4 quantity (app. 1600 pp.) clothbound masterwork starts with a background of abhidharma literature and covers an unlimited array of topics from a Buddhist standpoint. a few of these matters are Buddhist cosmology and the method of rebirth, karma and the Buddhist moral thought, psychological defilements, motives of soreness and the trail to enlightenment, the supernatural powers of a Buddha, a taxonomy of meditative states and a refutation of the life of soul. "... one of many landmark achievements within the heritage of Buddhist stories. hugely suggested for all educational libraries..."--Choice a variety of selection remarkable Books and Nonprint fabrics (OABN). Contents Translator's Preface The Abhidharma--Leo M. Pruden Abhidharmakosabhasyam--L. Poussin The Dhatus The Indriyas the realm Karma The Latent Defilements the trail and the Saints The Knowledges The Absorptions Refutation of the Pudgala Footnotes Index
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Extra info for Abhidharmakosabhasyam. Vol. IV
The Knowledges 1103 i. How does it not conform to the Sutra? The Sutra says, "What is a mind internally concentrated? " "What is a mind externally distracted? ] But, [the Vaibhasikas answer,] we have said (p. 1100, line 21) that if a mind associated with laziness is concentrated, a defiled (and consequently distracted) mind, when it is associated with laziness, will be at one and the same time concentrated and distracted. Yes, you have said this, but it does not hold. 61 But, [answer the Vaibhasikas,] your thesis contradicts the Sastra!
When one considers them together, some six knowledges,— the knowledge of Suffering, Origin, Extinction, the Path, Destruction, and Non-Arising—are obtained in nine spheres; when they form part of the knowledge of dharmas, they are obtained in six spheres; when they form part of inferential knowledge, they are obtained in nine spheres. 15 a. The knowledge of the mind of another exists in the Four Dhyanas. The knowledge of the mind of another is only obtained in the Four Dhyanas, and nowhere else.
Truth, because it is opposed to non-truth. 3. 88 4. Definitive release, because it abandons existence in the Three Dhatus. *** Since ancient explanations differ, we are permitted to present a third explanation: I. For the Truth of Suffering: 1. Impermanent, because it arises and perishes. 2. Suffering, because it is repugnant to the mind of Aryans (vi. English trans, p. 898). 3. Empty, because no dtman is found in it. 4. No soul, because this is not an dtman. II. For the Truth of Origin: the four aspects of the Second Truth, cause (hetu), arising (samudaya), appearance (prabhava), and condition (pratyaya), are: explained according to the Sutra, "The five upddanaskandhas (impure skandhas, i.
Abhidharmakosabhasyam. Vol. IV by L. De LA Vallee Poussin